|
A
playful version of nonduality, stories and poems about a group
of people who attend a Dream Workshop in Hawaii, who discover
that reality is not what is seen.
|
|
|
BOOK:
The
Way of Knowledge,
Meditation Realization Nonduality
Order it
Here
|
|
Some people
are afraid to practice because they think they won't be able
to tend to their families or take care of their responsibilities.
This is an unnecessary thought. Enlightened saints and sages
have proved to be completely functional if that were their destiny.
Once you begin to lose some of your misconceptions and beliefs,
you see and feel that there is nothing scary about spiritual
practice. Less conceptual baggage and less identity usually
amounts to more responsibility, not less. Your family will certainly
benefit from your happiness and joy.
|
|
Many sages
have proclaimed: I am not in the world; the world is in me.
How does this apply to you? How can the whole world fit inside
yourself? If you assume your identity is a body in a world,
it is impossible to understand. If you believe you are a dream
character, it is impossible to understand. Your understanding
completely depends on your own identity. For understanding,
use the inquiry "Who am I?"
|
| You
are responsible for your own delusions of bondage. And wonderfully,
the power to be exquisitely free is totally within you. Spiritual
enjoyment will never begin if you are giving attention to something
outside of you as a cause of your unenlightenment or unhappiness.
The cause of your supposed unhappiness is yourself and wonderfully
the cause of relief from unhappiness (not to mention, boundless
joy) is yourself. |
|
Are you
willing to take the consideration of your identity beyond human
connections? What a blasphemous thought. The highest aspiration
of the usual person is to live for others. Love, compassion,
service, these are the highest ideals of human beings. You should
engage in these as long as there is a semblance of a human being.
When you serve others you are truly serving yourself. Loving-kindness
is right and good. Yet at some point there is a call to understand
your total existence even beyond the duality of "me"
and "you."
Your friend or lover
may look in your eye and say to you, "If there is only
one of us, which one is real?" Nonduality is difficult
to understand from the point of view of a body. You have to
look beyond the bodies to understand. The real truth of the
"I" in one body and the "I" in another is
exactly the same: neither the persona nor any qualities comprise
the real truth, but something much deeper. Each finds truth,
not by looking toward the other and trying to figure it out,
but by knowing him/herself. Sri Nisargadatta has said you cannot
really love another person until you know them as yourself.
This is real love.
|
|
When you
take a flight on an airplane, the flight attendant gives you
some good advice: in the event of an emergency, put on your
own oxygen mask first. You can't help others until you are in
a stable position. Similarly, if you tend to your own spiritual
awakening, it will be very clear how to help the others. It
is not egotistic or selfish; it is the only way to effectively
help the others. If you come from the stable position of your
own peace and joy, it will affect everything around you.
|
| The
inquiry starts out as a doing. It is an effort made by the one who
seems to be in bondage. If you assume you are somebody, you cannot
avoid the effort of spiritual practice. You make a heroic effort
until you understand your existence without a single doubt, until
you are utterly free. |
|
There
should be no confusion over what to do. The practice of inquiry
is simple and straightforward. You should put in great intention
and effort toward your own liberation and enlightenment.
Do not let the statement, "Who you really are is beyond doing
or thinking," be an excuse to avoid the work of disassembling
your false identity. |

Home
|